The Major and she are living as happily as birds, in an absurd villa, and the former has taken to smoking. Otherwise he is unchanged—except, perhaps, there are moments when, alert and full of feminine unselfishness as the Major is by nature, he falls into a trance of abstraction. Then his wife recognizes with a concealed smile, by the blind look in his blue eyes, that he is wondering what were the title-deeds, and why he was not allowed to mention jackals. But, like so many old soldiers, Brown is religious, and believes that he will realize the rest of those purple adventures in a better world.
Basil Grant and I were talking one day in what is perhaps the most perfect place for talking on earth—the top of a tolerably deserted tramcar. To talk on the top of a hill is superb, but to talk on the top of a flying hill is a fairy tale.
The vast blank space of North London was flying by; the very pace gave us a sense of its immensity and its meanness. It was, as it were, a base infinitude, a squalid eternity, and we felt the real horror of the poor parts of London, the horror that is so totally missed and misrepresented by the sensational novelists who depict it as being a matter of narrow streets, filthy houses, criminals and maniacs, and dens of vice. In a narrow street, in a den of vice, you do not expect civilization, you do not expect order. But the horror of this was the fact that there was civilization, that there was order, but that civilisation only showed its morbidity, and order only its monotony. No one would say, in going through a criminal slum, "I see no statues. I notice no cathedrals." But here there were public buildings; only they were mostly lunatic asylums. Here there were statues; only they were mostly statues of rail
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At the time Chesterton wrote these stories, queer was a useful and perfectly acceptable word meaning odd, strange, unusual, etc. It was highjacked, beginning in about the 1920's with the word applied to themselves by homosexuals. The meaning changed to one of scor